Minggu, 27 Mei 2012

The Meanings of Traveling

All journeys carry their meanings
to our life 
At first, I was going to give the title of this article Crossing the Border, but then after looking in the internet about the use of the phrase, I decided I need to go further than just crossing the borders. I need to grasp the meanings of traveling. For it has been commanded in the Quran for us to travel as it said "It is He who made the earth tame for you - so walk among its slopes and eat of His provision - and to Him is the resurrection." [QS 67:15].

What is the point of commanding to walk among its slopes if it is only for sake of walking? There must be something meaningful to the walk (read: travel). In other verses the purpose of travel were clearly stated "Travel through the land; then observe how was the end of the deniers." [QS 6: 11].

But this article isn't about elaborating that verse for it was obvious and many people have made their observation and drawn their conclusion though doesn't mean that they act accordingly. This article is about something else. Traveling not for the sake of traveling but a matter of whether we are sitting at home or traveling to some place on this earth, we are set up to make journey on this planet earth at this very moment. And this journey had been started the moment we were born, and it will end the day we have to leave this world to make another kind in another world.


Establishing core values

How far have we reached
in this journey of life?
How would you react when destiny (read: God) put you in a situation where you were to question the value of human's ideas in comparison to the truth?

Well. That was my experience when out of innocence and wished to thrive, I applied for an exchange student program when I was in high school. After going through several tests, I finally got it. I started my first travel to Australia and stayed there for almost a year. And it meant I had to live with a family and environment that was different from my own family and hometown. And because we had different religion and came from different country, there were certainly some different ideas and values that I had to face, think over and resolve to be able to live in peace with them and enjoyed the experience of having new different family and friends.

During that time, my host parents were the closest persons to me and were considered to be my guardian. I saw them as the expression of Allah's protection and mercy to me in that country. So I took practical way by accepting them while inside I held on to religion practice that I'd been taught before instead of taking an extreme and fanatical approach based on human's idea and interpretation.

You may wonder what kind of questions that could raise from such experience? Some basic and standard question like if God is very fair in His judgment and punishment who the dwellers of paradise will be, where the good non muslim would go. I mean you can't help to question that when you have a very good relationship with a non muslim family that you felt it in your spiritual core. That's how I felt about my host family. For my encounter with them had put me in a state of questioning the religious values.

Every companies have their core values to achieve their best performance -
what is our core values to achieve the same in this life?

Have I found my core values about those people who have different religion from mine? I certainly have. And what is the established core values that I gained from the experience? It was the manifestation of Allah's verse "And We did not send you (O Muhammad) except as a mercy for all creation" [QS 21:107]. And as the Prophet (s) said, "The Most Merciful shows mercy to those who have mercy on others. Show mercy to those on earth, and the One above the heaven will show mercy to you". And indeed through my host parents, Allah has showed His Mercy to me by leading me to the path of knowing my Self Nature. This then helped me to understand the essence of Holy Scriptures. So it's true that God had blessed my overseas travel with something precious inside. Alhamdulillah.


Service Delivery


Most people would love to be the king or queen, where they will be served with the best of anything, namely from the best clothes, the best food, the best shelter, the best service. In having the best of anything, they can and sometimes insist by being 'intolerance' to other human being. And to have that, they do anything to transport the service instantly. And if they don't get what they want, they would be angry, irritated, send tantrum or whatever because they have money to buy people.
But then can you imagine another setting. When people go to places to deliver their services not for the sake of money but for the sake of humanity? They may not be a king or queen for they may not have the same treatment like them. But they definitely are the kings or queen in their own realm of life in relation to their Creator.

Any service delivery is assumed to be delivered by angels -
Can't we as human being deliver it without being
assumed as angels ? 
Because those who have reached a state of self-actualization their action isn't commanded by other people but rather in following the voice of their heart And as my previous article mentioned that when you have reached the state of sincerity, there is nothing supreme in the realm of the heart but the supremacy of The Lord God.

So when they go to places, they are actually delivering the Dharma (good virtues) not about money, approval or acceptance of other people. And that's what I try to practice when I have to travel to places to fulfill my responsibility in any work I'm involved.


Seeing is Believing


In making judgment there is an islamic rule given as related to the saying of Prophet Muhammad SAW. As mentioned in hadith Prophet Muhammad SAW said "I am commanded to judge based on physical evidence". And in another hadith He SAW said "Truly I am not commanded to probe into the hearts of men". That is to judge based on the outer evidence not the inner evidence though the heart may see what the eyes can't and The Prophet SAW was certainly given the ability to see what was hidden.

This leads to the saying 'seeing is believing'. And for some people, they make their journey to verify the rumors or the words of others. Because they don't want to take the information for granted without making certain the data or information is as given. And for the same reason, I had made my trips.

Hear it, See it, Touch it, Smell it, Feel it -
and you will truly Believe it
You see, when the heart has been filled with the love of God it is very difficult to differentiate whether you like, love someone or feel compassion to your opposite gender. Especially when they tell their good parts and flattered you and the nature of women like to be flattered :)

So to make a fair judgment, I have to validate the inner and outer sights before making decision. So far, God had helped and guided me in this situation. It doesn't mean that I always make a right decision. Sometimes I did make a wrong decision, but then God helped me to amend it. Like the one when I thought I would marry someone. He said good things about himself and flattered me. And I took his words on face values in following the teaching of Tao Te Ching "he trusts those who is trustworthy and he trusts those who isn't trustworthy... he is good to those who are good and he is good to those who aren't good" to teach myself to be trustworthy and good person.

And it was for the same reason that I made my trip to see him for I had promised him that I would meet him and to validate my perspective of him. So when the result wasn't as his previous words, I stood my ground to be a trustworthy. Here was when the blessing of Allah had saved me. He was made to leave me. Did I feel betrayed? No I didn't. Did I regret it? No I didn't. How I would regret it when from the beginning I knew I had always been looked after and under His Guidance. Besides that, I can't say a person is completely bad thus incompatible for me. I always try to see the good in others in order to get along with them. That's why I often find myself difficult to decide the feeling of liking, love or compassion to the opposite gender in datings. This is where seeing is believing helps me to make decision.

What about the man that I have never met but had shake my inner world? Well, this is a unique case. Apart from the reason that he's a married man and lives so far away - which give me better reason to not see him, my-not-seeing-him-in-person isn't about not-believing. In fact my-not-seeing-him-in-person is a case of proving my sincerity. From the beginning I had told him that I loved him because of Allah. It means that with the love I feel I wish him happiness with whomever he will find his happiness. So when he decided that he didn't want to have anything to do with me anymore even though it was made out of misunderstanding, I have to respect his decision. By not trying to force whatever the inner vision I previously had for the sake of personal wish in verifying 'seeing is believing' I prove my sincerity. Here again I have to stand my ground to be a trustworthy person. He may think differently but it's alright. It isn't about what he thought of me. It is about knowing what I feel about myself and accepting the whole package of this living being as the gift from Allah, The Creator.


Collecting diamonds

Through cutting and polishing
its brilliance becomes reality
As I read through the information about gem stone, I can't help myself to wonder about the usage of them apart from jewelry. I hardly know its other significance purpose than that. I know the original diamond is used as pointer in drilling equipment due to its hardness or gold and platinum are used for electronics device because their high resistance. Nonetheless in human minds as far as the history can go, their existence have been qualified as precious unlike the air, water or food that are essential to human life.

It is alright that we all like jewelry especially women. They're look good when it is matched up with a proper clothes and situation. Otherwise it looked ridiculous. There is a wise and famous word which carried a deeper meaning. It said something like 'Do not wear a diamond necklace to a pig for it will throw it in the mud'.

So gem stone is indeed precious and valuable because its ability to make the person who wear it look more beautiful. But what it got to do with my traveling? Well, when I said about diamonds, I don't talk about the tangible diamonds as people perceive. I am talking about the gem stone that wise man had talked about. For that diamond is the diamond that is much more precious and intangible but have similar effect to human being, that is to make the person who possess and wear it look more beautiful than any other human being. That diamond is knowledge, wisdom, good virtues and characters in human being.

This body is a treasure chest for us, what have we collected to fill it?

My self knowledge teacher used to say that the preciousness of Self Knowledge is such that no thief can steal it, no fire can burn it, no earthquake can shake it. And my spiritual teacher used to say that the preciousness of good virtues and characters is such that if those who possess them are taunted, they won't be dispirited; if they're berated, they won't be resentful; if they're oppressed, they will rise up; if they're kicked out, they won't tumble down; if they're praised, they won't be arrogant. Such is the quality of intangible diamond in a person. And as I go to places to pursue knowledge, inside I know I'm collecting gem stone to make me look more beautiful in the sight of Allah. This certainly make this life that He has given me everyday become worth living.


Pilgrimage

To the Holy Land I take my step for Pilgrimage
When I made a holiday trip to Bangkok, almost everyday I went from one vihara to another. Vihara is a Buddhist temple and in Thailand it is called 'Wat' from Wat Arun, Wat Phoo, Wat Mahathat to Wat Chanasongkram. There are about 9 or 10 places of Buddhist temples I visited. And inside the temples you will certainly see the shrine with many statues of Buddha from small to big in any forms of figures from lying to sitting to standing. There is not any figure in prostrate position. Inside the temples I saw many Buddhists perform their worship. Having this experience, I can't help to reflect on my state of being there.

I tried to put my self in their shoes and I came up with the conclusion that to them especially the Chinese and Japanese tourists, the trip would be like a pilgrimage. Because I am a muslim, my being there would be like a tourist. But then something inside didn't want to be called tourist. Something inside want to find (some) lesson to learn from the trip.

Wiki defines that "a pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey in to someone's own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, or to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed," or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit."

Because in Muslim the ritual of pilgrimage (Hajj) is very unique and particular, I tried to look into something else in defining this pilgrimage. Because there are some hadith narrated about those who didn't make physical pilgrimage to Mecca and perform the ritual but they're considered to have done the pilgrimage because of their sincerity in doing something else. Some hadiths narrated that those who perform morning prayer and continue with remembrance of Allah till sunrise and followed by sunrise prayer are considered having the same reward as Hajj, that those who perform jumah prayer are considered having the same reward as those who give sacrifice to Baitullah, that those who are dutiful to their parents are considered having the same reward as Hajj and those who fulfill the needs of their muslim brothers/sisters are considered better than making another Hajj.

Many have come and many have gone -
but how many have fulfilled its purpose and been accepted?

Another story related to Imam Ja'far Ash Shiddiq RA that during Hajj, he was presence in the Field of Arafah. At that time, to diminish the pride of his disciple, he showed the inner states of those who were also presence there. That most of their faces were in the forms of livestocks instead of the face of human being. And in another story related to Abdullah Ibn Al-Mubarak RA that a man who gave away his saving for Hajj to his poor neighbor out of sincerity was rewarded as the one who had fulfilled his Hajj and his intention was accepted by Allah because of his compassion to the poor. Detail story you can read it in this link  http://mhamdanbr.wordpress.com/2010/11/17/stories-related-to-pilgrimage-in-tadhkiratul-awliya/

All this certainly had me to look deeper into the meaning of pilgrimage. And I figure out that the sincerity of the heart and our presence in His Court are what made one acts are considered equal or even better. I then learn to practice sincerity and to present myself to His Court, so that any time I am in motion, it can be a pilgrimage for me. And by the time I make the actual pilgrimage (Hajj), the experience can be tenfolds meaningful to my spiritual growth.  Insha Allah.

Selasa, 15 Mei 2012

An Insight to Sincerity

I don't know if you ever noticed something in my previous article or not, but I did. That in the last sub-section of sincerity there was an message of contradiction which both were taken from different Holy Scriptures. One is the content of Quran sura Sincerity which said  He begetteth not nor is He begotten. And the other one is the content of Bible Blessed are the peacemakers; for they shall be called the children of God. Which one do you think is the truest in accordance to sincerity?

This contradiction has gotten me to ponder even further and moved me to write this.


True Sincerity

Sincerity is about coming into Oneness
Of the intention we should ever have in doing something to ourselves or any one else, to gain its mark require sincerity of the heart. And again we have to revisit the definition of sincerity. But this time, let us use our own feeling to describe the word sincerity. Can we define that feeling of sincerity in our heart?

Because when dealing with others, so often we said that we're sincere in our intention. But then when the object of our intention showed result that is against our wish or expectation, we got angry, irritated, disappointed, dispirited or complaining. These are not the sign of sincere intention of the heart. Those feeling are the sign of wishes or hidden motive or hidden agenda unfulfilled.

The question then how could it be that Allah through His Great Prophet Muhammad SAW had particularly named those particular verses within it under title surah Al Ikhlas which means Sincerity or Purity? And amongst all the verses in the Qur'an, it is very short and easily remembered. In fact, I think it is amongst the first surah that are memorized by most Muslims when they learn to read Quran.

This surah is light in the tongue who read and recite it, but very heavy in its essence. So very heavy that the Great Prophet Muhammad SAW mentioned that 'its quality is one third of the Quran's content'. This paradox of sincerity also happen in human life when practicing sincerity. As I have stated above the tongue (verbatim) claimed of sincerity isn't always followed by the heart (essence).

Because if indeed the truest sincerity is practiced, when the outcome isn't as their expectation there won't be anger irritatation, disappointment, dispirited or complaining. Because to those who know the truest sincerity, they know that they have practiced the essence of surah al Ikhlas, not just read or memorize it. But in their heart, the essence of surah Al Iklhas has been alive and affecting their living activity.


Redefining Gospel

Again, as I was reminded by the contradiction content of the previous sub-section, I can't help but thinking about the word Gospel. So I searched through internet to grasp the meaning of the word. And I found some writings that gave me insight about the biblical history of the word Gospel. It said:

What is it that He AS had truly taught to his people? 
"Like so many Bible terms, the word GOSPEL has been given various definitions contrary to its original and proper meaning.
The word has its origin "in Christ before the foundation of the world."  This was contained in the "promise" God made before the foundation of the world. (Tit. 1:2)  The "gospel," the "good news" or "good tidings" is the declared fulfillment of that promise.
In Isaiah 61:1-3 is found the outstanding proclamation made by the Sum and Substance of the good tidings, -- Jesus Christ Himself: "The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the meek, He has sent Me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.  To proclaim the acceptable year of the Lord, and the day of vengeance of our God, to comfort all that mourn.  To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified."  The Redeemer repeated this same proclamation of Himself in the synagogue." [http://www.pristinegrace.org/media.php?id=366]

So if is true that the proclamation was given on behalf of Allah, then the intention of the Redeemer has to have the truest sincerity in accordance to Allah. And I think it was true for at the beginning Jesus had said "The Spirit of the Lord God is upon Me," But then to fulfill all those promises of good tiding in the truest sense in his sincerest effort to liberate the children of Israel, He could also have said essentially "Say: He is Allah, the One and Only! Allah, the Eternal, Absolute; He begetteth not nor is He begotten. And there is none like unto Him."

And this is what I mean by redefining Gospel. Because if anyone regardless their religious background ever try to persuade others and remind them of the good tidings of the Lord God, then in another word it is to remind them that their Lord God "is Allah, the One and Only! Allah, the Eternal, Absolute; He begetteth not nor is He begotten. And there is none like unto Him."

Even the Hindu scripture of Bhagavad Gita had similar verse "You are the One Creator of all the worlds, and of that which moves and that which does not move, You alone are fit for worship, You are the highest Teacher, In all the worlds there is none equal to You." - Bhagavad-Gita 11:43

So whoever involve in the work of Gospel, that is to remind people of the good tidings of the Lord God, they must bear the essence of sincerity and show their truest sincerity. Because what is the point of claiming the Gospel if the content of the message nor the heart isn't in accordance to its essence. What existed then is a hidden agenda.


The Difference of Oneness

It is interesting that the word that is used in the surah Al Ikhlas to stated about the Oneness of Allah is 'Ahad' instead of 'Wahid'. Because both have the same meaning as One though essentially different. And both are used in the Quran to described the attributes of Allah.

The great Sufi Ibn 'Arabi had described the difference between the two words as follows: ".. the absolute, pure Unity (ahadiyah) ...[is]... the Unity of Divine Essence ..." While "... the Unity of multiplicity at the ontological stage of Divine Names and Attributes, is specifically called wahidiyah 'Oneness (of Many)' ..."

The complexity yet simplicity of this Oneness is a mystery in its truest sense as Tao Te Ching described it :


14. Mystery


Looked at but cannot be seen - it is beneath form; 
Listened to but cannot be heard - it is beneath sound; 
Held but cannot be touched - it is beneath feeling;
In its multplicity there is singularity -
vice versa
These depthless things evade definition, 
And blend into a single mystery.


In its rising there is no light, 
In its falling there is no darkness, 
A continuous thread beyond description, 
Lining what does not exist;
Its form formless, 
Its image nothing, 
Its name silence; 
Follow it, it has no back, 
Meet it, it has no face. 

Attend the present to deal with the past;
Thus you grasp the continuity of the Way, 
Which is its essence.


And to seek true sincerity one need to look deeper into the heart to understand its significance. Because the used of the word 'Ahad' is the singularity of all intention. There shouldn't be any hidden agenda. That if He is the One that we seek His contentment within, He must also be the One that we seek His contentment without. That the difference state between within and without is but His Infinite Wisdom.

The use of the word Ahad in surah al Ikhlas is also to emphasize the denial of any proclaim given to Allah in His essence as is used in Christian term of Trinity. I can figure the meaning of trinity as the oneness of God (The Father), Prophet (The Son), Archangel (Holy Spirit). But to the purity and the sincerity of the heart, such is never happened. That is why the idea of Trinity isn't true nor it is the truth. It is the work of the polluted mind. Because no matter how twisted the mind try to convince the heart to accept the idea, the heart knows the true state of purity and sincerity.


The state in which one come to Oneness from wahidiyah to ahadiyah is described poetically by Hakuin, a Zen Master in The Song of Zazen (Zazen Wasan) as follows:

...
But if you turn your eyes within yourselves
And testify to the truth of Self-nature -
The Self-nature that is no-nature,
You will have gone beyond the ken of sophistry.


Can we ever be one with the Nature when
inside we are at war with ourselves?
The gate of the oneness of cause and effect is opened;
The path of non-duality and non-trinity run straight ahead.


Your form being the form of no-form,
Your going and returning takes place nowhere but where you are;
Your thought being the thought of no-thought,
Your singing and dancing is none other than the voice of Dharma.


How boundless and free is the sky of Samadhi!
How refreshingly bright, the moon of the Fourfold Wisdom!


At this moment what is there that you lack!
Nirvana presents itself before you,
Where you stand is the Land of Purity.
Your person, the body of Buddha.




True Redemption

People talk about redemption. Christian love to have redemption, especially when they have made Jesus as their sacrifice to God. Apart of their religious belief, I'd like to ask you a logic question to understand the nature of redemption and how to have it while alive.

When we have done something and we are aware of what we have done and take full responsible as an adult in doing what what we have done, then suddenly you found yourself at fault, what would you do as a responsible adult in facing that unexpected result? Will you try to find scape goat to take the blame? I don't know about anyone else, but I know what I will have to do. I will take full responsible of my conscious action and if I ever be given a chance or have any other way to make it right, I will make it right. That will be my redemption, my conscious act in taking full responsible of the life that has been given to me.

In the same light, the teaching of Jesus about redemption is that. That by purifying the heart from any partners and establish the Oneness in the most sincere way to the Lord God, the people of Israel would find their redemption. People wish for paradise. But do they know who is the owner of true paradise? And the next question is: if paradise isn't given but you are given the Owner itself, will Allah - The Owner of Paradise - be enough?

Indeed, those who disbelieve
and die while they are disbelievers -
never would the [whole] capacity of the earth
in gold be accepted from one of them
if he would [seek to] ransom himself with it.

[QS 3: 91]
In thariqah, I was taught about the redemption. There is little redemption and there is great redemption. The little redemption is based on the word of shahadah "Laa ilaaha illa Allah" - there is no God but Allah. This little redemption is about teaching the self toward the state of wahidiyah, that in all the multiplicity that ever exist in the worlds, it is Allah - our supreme God. People may question how could it be? Even Muslim who don't like the idea of thariqah may question this. Well, I can only point out the above logic as well as the words of the Great Prophet Muhammad SAW. As narrated by 'Ubada: The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")  (Sahih Bukhari, Book #55, Hadith #644). Another is narrated by 'Itban bin Malik: Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad-Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."  (Sahih Bukhari Book #84, Hadith #71, Sahih Muslim Book #1, Hadith #52)

And the great redemption is based on surah Al Ikhlas - The Purity and the Sincerity. This great redemption is about teaching the self toward the state of ahadiyah, that is by clearing up all those multiplicity into nothingness and let the Oneness of Divine Essence of Allah manifest in the purity and sincerity of the heart. This is based on the saying of the Great Prophet Muhammad SAW  as reported by Anas, the Prophet saying, "if anyone recites two hundred times daily, 'Say, He is God, One', the sins of fifty years will be wiped out, unless he is in debt." Tirmidhi and Darimi transmitted it. The latter's version has "fifty times" and he did not mention "unless he is in debt." Another is as narrated by Mu'adh: I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu'adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)."  (Sahih Bukhari Book #52, Hadith #108, Sahih Muslim Book #1, Hadith #46, 47, 48, 51)

What I want to say is this: If anyone ever want to have redemption from Allah, they need to work their way toward clearing their heart and mind to reach the state of wahidiyah and further more ahadiyah while they are still alive. Because we also have been warned "And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided." [QS 2:123]

To reach this state while we are alive is important for us. Not only that it is a joy unparallel, but it is also our protection against the assault of the devil. For Allah has mentioned in the Qur'an " [Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all. Except, among them, Your chosen servants." [ Allah ] said, "This is a path [of return] to Me [that is] straight. Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. " [QS 15: 39-42] Here the translation used is 'the chosen servant' of Allah, but in arabic the word it said is 'mukhlasin' which means the those who have pure and sincere heart.


A Great of Sincerity

Many people have shown great sincerity while living their life whether they know and understand the theory of sincerity of not. Because sincerity isn't a theory. It is about practicing wisdom in the faculty of the heart. And I guess this is why when I searched through particular verses of sincerity in Tao Te Ching, I couldn't find one particular subject under title of sincerity. Apparently, it has been the foundation of all the verses. That one who read and practice the verses can't fully grasp the meaning and essence of each verses without the sincerity and the purity of the heart.

Jerusalem or Dar es-Salam -
the Land of Peace can only be attained with  purity and sincerity of the heart

It was the sincere heart of Bilal ibn Rabah RA, the Ethiopian slave that liberated him from slavery and made him be amongst the companion of The Great Prophet Muhammad SAW. It was the sincere heart of Umar ibn Khattab RA that made him chose to pray outside the church of Jerusalem in his victorious visit there, thus stated the protection given to Christian and Jews to worship Allah in their church and synagoge. It was the sincere heart of Ali ibn Abi Thalib RA that made him pulled away from slaying the enemy when he spitted to his face. Those are some of reflection of a sincere heart in the person's life.

Then how do we identify those who possess a sincere heart? Their sincere heart is as pure as water and their action is like water. And how is that? It is as described in Tao Te Ching:


8. Water


The best of man is like water, 
Which benefits all things, and does not contend with them, 
In its scarcity, the value of water to life become obvious
Which flows in places that others disdain, 
Where it is in harmony with the Way. 


So the sage: 
Lives within nature, 
Thinks within the deep, 
Gives within impartiality, 
Speaks within trust, 
Governs within order, 
Crafts within ability, 
Acts within opportunity. 


He does not contend, and none contend against him.



Claiming Nothing

So I ask myself with the 'fine' words given in the Bible that peacemaker is the children of God, should I claim myself to be the children of God? Absolutely NOT.

Because again the true sincerity of the heart doesn't require any label to be attached to. And the heart knows that so often fine word doesn't always carry substance. As the next verse of sincerity said that "He begetteth not nor is He begotten", by taking claim of the label 'children of God', I am violating myself in setting up a partner to Him.

I can understand why the verse was placed there. Because people make claimed to be the children of God to emphasize their proximity or privilege to God as stated in other verse within Quran "But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. " [QS 5:18]. Again this is to avoid hidden agenda in one's intention in doing things but to seek the pleasure of Allah. And for me, it is to avoid the deviation of inner work by following the step of the Iblees. Because I am very much aware that all the motion of life I am capable to perform it is none other but by the grace of Allah, from Allah and will return to Allah.



Laa hawla wa laa quwwata illa billah.
There is no initiative or capability (of change, transformation and motion) except from Allah.

Jumat, 11 Mei 2012

Road to Liberation

I don't know how I could come to the role of peacemaker. But it seemed that it was what I had to do this month. Not only one problems but two or three if I have to count on them. They're the problems that arised both at work and social work I am in. And I have to try hard to ignore the reluctance of each parties to cooperate with the others for the sake of the greater benefits and apply my wisdom in approaching the person as well as the situation carefully to unravel the knots.

Acceptance

Of all the reason I am chosen to be the peacemaker between both parties, I think the main reason is because both parties accept me. I mean I have given the chances to other person to be the peace maker or to be the decision maker to bridge the difference between them, some how it didn't work. Even the head of dept that I thought should be able to decide what to do in dealing with the situation, finally passed the authority to make decision to me for some reason.

Accepting the true self isn't about pride, it is about living this life

In such situation, there is nothing that I can do but practicing acceptance. Accepting the situation that is given to me to solve, accepting their difference, accepting their individuality, accepting their ability and accepting their possibility to achieve the goal and accepting their similarity in the whole process. This acceptance, at least from my side, help me to approach each parties without much problems. Oh, and I practiced indifference to show I am as much male as they are in resolving the situation.

During the process of reconciliation, I stake my position and reputation to ensure that they will do their part based on the plan I draw for them after considering the whole situation and that if one with higher authority ever question them, I will be the one to answer. It is a self guarantee that I have to let them know that they are accepted and that they all can contribute to the project.

You may say that I am tired of conflict that is caused by people who just can't manage their interest and give in to the greater reason. But let me remind you on the ancient wisdom of Tao Te Ching on this:

22. Home
Accept and you become whole,
Bend and you straighten,
Empty and you fill,
Decay and you renew,
Want and you acquire,
Fulfill and you become confused.


The sage accepts the world
As the world accept The Way;
He does not display himself, so is clearly seen,
Does not justify himself, so is recognized,
Does not boast, so is credited,
Does not pride himself, so endures,
Does not contend, so none contend against him.


The ancients said 'Accept and you become whole'
Once whole, the world is as your home.


People need to practice that to be able to work as a team. And I need to practice it to enable them to perform their best quality to achieve the greater goals. Besides that, I believe that working is about enjoyment. When we can't really enjoy the work and feel like at home because of some conflict arise, then the work will become a burden and the people involve will not endure.


Impartiality

One important character that I have to hold fast and show in being peacemaker is impartiality. That I don't favor one to the other. It's hard not to do that when I have mingled more with one side of the parties and understand their reason. Still I have to be objective in looking into the matters.

The challenge is the other party hadn't been so willing to cooperate and tend to use their own judgment rather than open up and accept the other to enable them to be a teamwork in achieving the same goal.

To be impartial then I have to befriend with them, look deeper into their nature to see the background aspect that made them reluctant to work as a team. By doing so, I can gather more information about them that will help me to bridge the difference. I also have to reserve my judgment to each party so that I won't violate the situation. It's an advantage that they both trust my judgment and my authority to be impartial. For I don't draw any profits or loss in their disagreement. My only concern is to help them work in a better working environment and that their skill and intention to be a beneficial person can be utilized at best. In doing this, I learn to practice the wisdom of Tao Te Ching as follows:
Even justice need to be upheld with a clear and open eyes
to know where they will lead to

56. Impartiality

Who understand does not preach;
Who preaches does not understand.

Reserve your judgment and words;
Smooth difference and forgive disagreement;
Dull your wit and simplify your purpose;
Accept the world.


Then friendship and enmity,
Profit and loss,
Honor and disgrace,
Will not affect you;
The world will accept you.


In being impartial then I have to see the needs of those that is reluctance to cooperate. I have also let the problems dragged out for some time to give chances for each parties to work on their differences and seek agreement. Since they couldn't manage to give in, I know I have to do something about it and see what I can do to include any of them into the teamwork and draw a plan for them to enable them performing their skill as a teamwork in achieving the greater purpose. It is in progress. اَلْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ after I laid the plan, they agreed to follow. I still have further outline the plan and tie the loose end to really make it happen. And I also have to monitor its progress. Once the purpose is accomplished then I can withdraw myself and pass the responsible to the appointed team leader.


Sincerity

Can you imagine what would happen to me and the others if I were having my selfish motives in being the middle-man?

I would lie to each one of them to fulfill my own agenda and create hatred that will burn each one of them to hate the other party more. And instead of getting better, I make the whole situation worse, like getting rid of the one that is being the weakest link in the teamwork.

It is the essence of surah Al Iklhas "The Sincerity"
that we should have no other purpose in living our life
but to fulfill His Decree upon us.
Of course it would give me satisfaction if indeed I had my own agenda. But then I also know if I were really having any, then it would last in a very short while. Because sooner or later they would distrust me and know that all my words were nothing but an empty promises and aspersion. And in the end, all the hard work in cleaning up my heart as well as governing my lower self would come to nothing. May Allah protect me against slanderous and deceitful heart.

Here is when sincerity is highly appreciated. Because sincerity isn't about winning's people opinion or making good impression on me. It is about doing the right thing for the greater cause and stand your ground. That each parties can serve their raison d'etre. That I can help to create peace in each parties while they do their part.

And for me personally it is in executing the command of Allah in the Qur'an 'And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah . And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly. The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.' [QS 49: 9-10]

People have their own definition on sincerity. At least this is what I read in Wikipedia, that the way society act and think have affected us in defining this virtue of the heart. For me personally, I am aware that being peacemaker is also having possibility to be called 'double agent' in war or 'hypocrite' in a hostile environment.

But then people need to see deeper into the heart to start calling the person with such labels. If we can't see deeper into the heart, we can see their motives in the way they act and perform things. I am not about to point out the differences of those three terms. But their fundamental differences is in sincerity of the heart. And since people have their own ideas about sincerity, then it isnot mistaken that the content of surah Al Ikhlas "The Sincerity" in the Qur'an is as given "Say, "He is Allah , [who is] One, Allah , the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent." [QS 112: 1-4]

And if I shall be delighted for all the efforts that I have to put up with all the trouble and discomfit I have to face in settling the problems, the blessing that is given to the peace maker as the Bible said "Blessed are the peacemakers; for they shall be called the children of God." Matthew 5:9  will be very rewarding, not to mention the life experience itself is worth living. :)

†ђąηk ўσυ Allah, that for the decree and the guidance You had shown me to settle the matter.