Senin, 28 Januari 2013

Dead to the outside world

It was my turmoil moment
Storm was brewing outside
Parts of me was getting wet
And was dying of cold

It came in unexpected moment
When I was loosing my focus
And carrying on living my life
But then, I wouldn't scold its coming.

~ Common poorwill ~
Hibernating to preserve energy
I should thank its reminder
Of how cruel the outside world was
To my tiny fragile heart
And as part of me was dying
It was time for the self healing

Going inside is the tranquilizer
Silence is to be my friend
Hibernation is my undoing
For the chi to mend my broken spirit

Making my own cocoon
That's what I am doing
Good words of others can not help
It is theirs not mine
As I'm under good care of my Lord

Pain will be within
When I'm fighting the Love
Sorrow will stay inside
When I'm refusing the Gift
Knowing that will be stupid of me
Creating my own living hell

I'm not about letting them in
Storm, pain and sorrow
Are to stay outside
In my moment of healing
Dead to the outside world
Is my moment of truth

Once again,
welcoming the day
I am bringing myself to my Lord
When nothing can help
To ease the pain
To erase the sorrow
To calm the storm
I am to be healed

As this tiny fragile of me is budding up
To once again welcoming the day
I should keep in mind
This hard lesson of love and life:
Seek not the outside fulfillment
For its pure and refreshing source is within

†ђąηk ўσυ Lord!

Rabu, 23 Januari 2013

Cycle of life

Don't let your past
determine your future
Just as I was starting to write this article, a scene of life was given. Its truth may be questioned because it's a fiction but it gave me something to look deeper to understand the essence. The scene was in the form of movie. Late at night as I rested myself after long journey to my work place, I had this movie on TV. I didn't know the title of the movie yet. It's a Chinese martial movie. And the google finally helped me to find the title; it is The Reign_of_Assassins I recommend you to watch it to understand more about what I'm going to write.

Now, what does the story get to do with cycle of life?

The story could give us a glimpse of this cycle of life that happened to any of us. And the cycle of life is about life/death/life that happened to human being. If you think this is only happened to the reformed one you're wrong. This cycle happened to every one. The difference is those who said they never went through it or do not realize that sooner or later they have to go through it, will only realize when it is too late to prepare themselves. The cycle happened at the end of their life here in this world when they experience death and about to live in different realm. Now one who do not believe life after death, can question or doubt this. It is alright. I am not about to argue with them. However, of all the information, knowledge and experience I have up to now, I am convinced that it is true.

By Definition

To talk about the cycle of life, the cycle of life/death/life, we need to start from understanding the true state of death and life. Because it could be one may think that they're alive but in truth they're dead or one think someone is in the state of dead but in truth they're alive.

And why it has to be life/death/life to tell about the cycle of life? It is as mentioned in the Qur'an [22:66] " And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful."

So what is alive?

I remember when I was in secondary school, I was told in biology class the definition and characteristic of living being. That if one does not show those character, it is considered dead. And the characteristics are the needs for air, water, sunlight and sustenance, the ability to adapt, to move, to regenerate. So anything that does not show such characteristics is considered dead or non-living being. But then as I grew up and learned Sufism, Taoism, Self Knowledge and my personal experience, I realize that there is another kind of definition to the state of being alive and dead.

The shadow of life
is dead
Because what I used to think as dead was turned to be alive. Like the universe, the air, the earth and the water. They are alive in their own unique way following the command of their Creator called sunnatullah and that they are allowed to respond to human being. It is a matter whether we understand their language or not. I had talked about this in the article Mastering the Elements of Life. I may write more about each elements in another article, insha Allah. And then to human being that I thought they're alive, the scripture and the saints considered them to be dead because they don't use their heart, mind and senses to understand the teaching of their Creator.

So we have the definition of dead and alive based on biological terminology and we have definition of dead and alive based on mysticism terminology. And the true state and definition of death and alive in mysticism isn't about the ability to breath or move. It is rather in the understanding thus their proximity to the essence of Life. And that is the one that is in accordance the holy scripture.

And what is dead?

Somehow I tried to get a picture to represent this definition. The face of dead or death had been described as ugly, scary, terrible, frightening and bad. Is this how we are taught about the state of dead? No wonder,  most people are afraid of dead. Never have they realized that dead is good, kind and merciful. Can you imagine a very old man being so sick, fragile, helpless and weak had to struggle to be alive just because there is no dead? Can you imagine this earth without death? how many people will occupy the space? Can you imagine our body where there is no cell ever been allowed to die from the beginning of our time here in this earth?

So what is our definition to dead that cause us so afraid to experience it? Wiki has its several definitions of dead and most of them seem negative. Here I'd like to point out about the kindness, the goodness, the merciful of dead to human being. In Islam, when we heard someone died or some disaster strikes, we are taught to say "inna lillahi wa inna ilaihi rojiuun" which means "Indeed we belong to Allah , and indeed to Him we will return." [QS 2:156] It will be much better if the saying came from understanding thus followed by the action and the feeling.

And why do we have to say that? It is so that we can be among "Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided." [QS 2:157]. Because in that vulnerable moment we know that we are nothing but creation and that by resting our trust to the Wisdom of Allah, our Lord, we will find our peace of mind and heart..Because knowing the cycle of life means we know that dead is but going out from one realm and entering another realm. And what makes dead so frightening to most people is because they don't (want to) know and aren't prepared to the other realm, they've been so busy with this world that forget about the other world they will visit after the end of their life here.

So, can we see the beautiful face of death as beautiful as autumn and winter? Just like we see the beautiful face of life as beautiful as spring and summer.

Ending the old

Ending the old is the threshold of the preceding life in the cycle of life. This can take place in any kind of situation. I will classify this ending in two states based on the causes. The first is deliberate ending based on our wish or consciousness or intention and the second is accidentally ended by something or someone else apart from us.

One can end the old deliberately by any reasons. And the reason is almost unlimited to the mind to find, from the look, the habit, the boredom, incompetence, insufficiency, impotence, dislike, disability etc. Just name it and it will be enough to end the old. When the mind have found reason good enough to justify the action to end something, so be it. And they pray and think hopefully it will be for good.

The accidental ending happened when outside circumstance is unavoidable. It has to end for some reason. And this circumstance so often is unwanted or unwished for. That's why it called accident. And the reason is justified as the fault or carelessness of something or someone or natural disaster, random action, destiny or divine's plan. Because it is beyond the control of the person who undergo the changing.

In the movie, feeling regret after killing Wisdom and to end her past, Drizzle got her face reformed, changed her name into Zeng Jing, moved to another town and started her new life by being a common woman instead of a sword woman. She had prepared herself so well that her new neighborhood and acquaintance wouldn't know her past. She even hid her skill that was in her blood for the sake of normalcy. So did Renfeng after being saved from assassination.

Here we know that ending the old requires preparation from physical to mental to feeling. And this preparation is important, so that the reason why the person must end the old can be fully accomplished. Especially if one has made up their mind that there should be no point of return. They want to change for good.

Both Zeng Jing and Jiang Ah-Sheng thought they had prepared their old selves to disappear from the world with their new identity. But something about life can't be fooled. It is their link and connection they had with their present that will affect their future. One can start their new life and cut themselves from their old one, but something by default is made in such a way that they won't be able to get rid of it. This default is called memory, karma, consciousness. One who disagree on karma may question it, but I will talk more about it in another part. Insha Allah.

So, people can make physical preparation to end the old, like change their look, their environment, their neighborhood, their appearance, their habit, their identity. But one thing that they particularly need to prepare is their heart and mind. Because someone or something may be fooled, but not their true selves. Internally they need to resolve their turmoil to get the most they ever expected. Either for the best or for the worst.

The threshold from bad to good in religious term is called atonement. Because atonement is about understanding the fault, feeling regret and having a strong will to mend the wrong to make it right. Atonement is part of enlightenment. It is. To the accidental ending, as long as people are given a second chance, they aren't called dead. They may be dead to the old but in their moment of death find the light that lead them to good thus they follow the light to live in the new. This three consecutive process is atonement. It is why atonement requires some understanding of divinity called wisdom to accept the change as divine's plan and be in peace with something they do not want or wish for. This is important. Because physical change may take place nicely, beautifully but as long as the heart and mind aren't in peace, outside they may change but the unresolved inner business will create some disturbance in future. Ending the old will not be a cut-clean process.

Starting the new

Starting the new also require some preparation. How contrast is the old and the new? It is very contrast. As different as the dead tree to a new sprout. As different as the old machine to the latest engine. As different as the orange autumn to the green spring. As different as the old (wo)man to the baby.

The different between old and new is as different as the feeling of Ah-Sheng after he found out about the true identity of his wife to the feeling he had when he agreed to marry her in her first proposal. When he knew her wife came home injured, he learned that she had trouble from kang-ouw (martial world)  people, that he had to defend her because of what he felt for her to the point that he revealed his true identity as a skillful man in sword. He never thought that the woman he married was the assassin who killed his family and left him down the bridge. But when he learned her past identity, the love become hate. He couldn't bear to see her face because his heart and memory weren't prepared to forgive her when he decided to change his original look.

The difference between old and new was also reflected to Zeng Jing. The way she reacted to something that annoyed her, had shown how different she was and how determined she was in trying to be a better person and leave her past. The old Drizzle would show her impatience and react by taking her sword and slaying the intruder that caused her to be annoyed. But the new Zeng Jing reacted differently. She restrained herself, trying to be patience in accepting the effort of the match maker in getting her a husband.

Having such difference, showed a contrast in the quality of the new to the old. It may easy to point out the difference when we are the witness of the changes, when we aren't the subject that undergo the changes. But it will be different when we are the subject or the object or the victim of the changes.

As I mentioned earlier of two states of mankind in the changes, it is then affecting the way they start the new. Those who make deliberate change may find it easier to start new. They have made up their mind for whatever reason they have. And if they are determined, they will accomplish their wish in their new state. But it will take harder to those who accidentally undergo the changes especially when the changes is from good to bad.

As the movie showed the contrast reasons between the two, Drizzle and Renfeng in changing their faces, these different reason then differentiate the way they reacted when they're facing the other's past life. Drizzle changed her face because she disliked it. It reminded her of her bad temper and attitude in the past and she wanted to change to prove her atonement. But Renfeng changed his face because he wanted to tell the world (or the assassin gang) that he was dead and if he ever had a chance, he wanted revenge. These difference then affected the way they reacted toward each other at the time of disclosure.

Zeng Jing accepted the situation better than Ah-Sheng. She knew that one day she had to face result of her past deed, her karma. But she may not expect it to be like that. And she had changed. She had lived her new life well and she also had put her past at rest. The skill may still be in her blood, but not the reason or feeling that drove her action. The old Drizzle was driven by anger but the new Zeng Jing was driven by love and clarity. And to fully absolve her present, she determined to end the final connection to her past, the gang that sent her for assassination assignment.

That is the effect of enlightenment. It gives reason and determination to end the dark past and start the new life. The action may be the same but the intention is certainly different. Thus it gives different result. Zeng Jing had done the killing in her new life, but because the intention was love and clarity, the result was then different. She had her peace as well as her husband back.


Being torn in between

There was a saying of prophet Muhammad SAW that described the experience of death. He SAW said that it was like a thorn being taken from a wet cotton. In this cycle of life, anyone who read this may think that they have never experienced death so they can't relate themselves to this life/death/life concept. I'm not about to argue with their opinion. Here, I want to point out to something else.

We in our life are going through struggles. No one exempt to that. The difference is in the forms of struggles we have to undergo. In that struggles they have to make choices between holding on or letting go, between remaining the same or changing, between staying or moving. And in the struggle something have to be given up and something have to come, something have to leave and something have to enter for the life to stay alive. Otherwise when something no longer come or enter, we called it dead. Do we realize that in that struggle we are undergoing this cycle of life? The death is when something have to be emptied, to be given up, to let go, to leave and the life is when something have to fill in, to be received, to come, to enter.

The very thing that causes the pain is when we hold on to something that should be emptied, to be given up, to leave and it can also be painful because this holding on has made something inside crowded, unbearable, overweight and narrow. Eventually the vessel will be broken, burst out, spill over, overflow and no longer it can hold what is to come, to be given. And what will happen? The functionality of the vessel is no longer there. This the truest death to anything and anyone.

Because life is about growing. And to be growing, those giving up and welcoming must happen. Our body knows this well. Our cells know this very well. But we don't know this?! Because we are so greedy in accumulating things so that we can have something we called as our possession, so that we can be called rich. Yet, the Most Riches of All is also the Most Generous of All. He is the Most Creative that He named Himself with His attribute The Creator.

There is a verse in Tao Te Ching to help us to avoid being torn between life and death.

16. Decay and Renewal

Empty the self completely; 
Embrace perfect peace. 
The world will rise and move; 
Watch it return to rest. 
All the flourishing things 
Will return to their source. 

This return is peaceful; 
It is the flow of nature, 
An eternal decay and renewal. 
Accepting this brings enlightenment,
Ignoring this brings misery. 

Who accepts nature's flow becomes all-cherishing; 
Being all-cherishing he becomes impartial; 
Being impartial he becomes magnanimous; 
Being magnanimous he becomes natural; 
Being natural he becomes one with the Way; 
Being one with the Way he becomes immortal: 
Though his body will decay, the Way will not.


It is an attitude to accept things that happen in our life as natural as we can be. Whether we like it or not, it will happen. Because it is not in our hand to decide what can come and what can't. Our freedom is to choose how we should respond, act and behave to those we dislike and those we like. To the ones we like we express our gratitude and to the ones we dislike we express our patience. And Zeng Jing had learned that well. In accepting her husband she expressed her gratitude because she loved him. But when her past that she disliked and had buried was uncovered, she accepted it with patience. So when she decided to end Wheel King with the possibility to be killed, she did it in peace and clarity. She wasn't torn in between.


Being whole


In the book of Opening the Dragon Gate, a biography of Taoist Master Wang Liping, there was a chapter of Practicing the Way, it was a chapter about him returning to life after death. In this chapter was written Song on Tapping the Lines by Lu Dongbin. The ending part of this Song was important to anyone who want to learn to be whole after going through spiritual death. It said:

If you attain the source of life
But miss the original essence
That is like trying to look at your face
Without having a mirror;
An ignorant with a life as long as heaven and earth,
You have no handle on use of the family treasure.
Twin cultivation of essence and life
Is most profound of all;
Enormous waves on the ocean floor
Carry the ship of truth.
When you catch the fierce dragon alive,
You'll know experts do not teach in vain.


Returning to life after death is a very profound experience. We see how those who returned to life after temporary death either called comma, near death experience or suspended life acted differently. This is because they experienced whatever they experienced in another realm. Some may feel like having a nightmare, some may feel it was very real, some may get disturbed and some may consider it just a dream.

Now let me ask you something: Do we remember how were we when we first entered this world? Can we recognize things? Can we talk? Can we walk? To us all they seemed new. Because there was a learning process that we had to undergo from the state of unable to be able. Learning to walk, learning to talk, learning to recognize and learning to read (not necessarily scripts). Just because we learned these doesn't mean that we weren't prepared sufficiently. The Creator had prepared us with instruction as a driving force to do that so that mankind can evolve, grow and survive. Innately we are given the ability to learn, to move and to apprehend.

So being whole in the new life requires two important things. As the song above said to attain the source of life and to cultivate the original essence. For me as a Muslim to cultivate the original essence is by practicing five times praying. You will understand more about this if you read my other article of praying in Family Protection and Mastering-elements-of-life. And to attain the source of life is by practicing Self Knowledge. Actually to attain the source of life can also be done by practicing tuma'ninah during the five times praying. But one may not realize it without Self Knowledge.

To do that well, one must have patience. Only believing or do good deeds or recommend one another of the Truth is insufficient. Most important aspect is patience. As Quran relate in surah Al Ashr "By time, Indeed, mankind is in loss, Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience." [QS 103: 1 - 3]. In the logical sentence, the use 'and' word is to say that each items mentioned take important role and must exist to fulfill the premises. And the truth of this statement of combining the patience in attaining the source of life and cultivate the original essence is as mentioned in another verse " And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ] " [QS 2: 45]

By time, Indeed, mankind is in loss,
Except for those who have believed and done righteous deeds
and advised each other to truth and advised each other to patience.
"
[QS 103: 1 - 3]

So anyone may have done the other three but without the last fourth i.e. patience one will still be considered in loss. Because patience isn't about letting ourselves to bear the hardship but also letting ourselves to bear the enjoyment of this world. Patience in hardship is what most people know and experience but patience in enjoyment only a few understand thus practice it. This patience is to keep our consciousness toward the Source of Life and Original Essence. As the Quran said "Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not." [QS 2:216]

And in the story, Zeng Jing's process of being whole happened as the movie pictured out when she decided to start her new life. And this seemed natural. But for Zhang Renfeng, as the film shot was almost at the end of film, to me it was more like a fictional kind of martial arts where he was temporary frozen out without breathing using an elixir given by Zeng Jing. This is the part in which I meant at the beginning of this article by 'you can question its truth'. Maybe in reality there is that kind of elixir but I don't know. However, the whole aspect that I write here is based on experience and knowledge which essentially the same to the story.

So there it was Renfeng saw what his wife did to save him and paid off her past debt; Zeng Jing wholeheartedly fought Wheel King. I could understand her reason when she decided to do that. Because to her there was no other choice but to do that. To put to rest the demon that haunted her husband (the hatred and the revenge) that was connected to her past. Her death was what she expected as she had learned when Wisdom were killed by her own sword in showing her very own weakness. As Wisdom had sacrificed his life for her enlightenment, she too wished to sacrifice her life for her husband enlightenment. And he did get his enlightenment.

As written in the scenario, she was still alive when her husband found her. Returning to life after death in this world is about having a second chance. And given a second chance the ending was of course is a happy ending. They went home to start living in peace with each other as husband and wife and putting their past to rest.


Selasa, 22 Januari 2013

Wal'ashr

I am imprisoned by feelings
Blinded by efforts
Tied up by wishes
Burned by desires

Tell me how to unravel that?
When the values go to different directions
Yet,  the understanding freeze me
And no longer I know what to do

This deadly state is in me
Breathing I may be
Walking I can be
Talking I should be

But who I shall speak to?
Who may I live for?
Who can I turn to?
Alas, the answer has been given.

Time, I've been given
Patience, I should be
Truth,  I must live on
Virtues, I can do
Trust, I hold on

Wal'ashr!


An elusivie yet essential commodity

Minggu, 13 Januari 2013

Soulful Relationship

The last two weeks something inside wanted to come ashore in the form of words. Several ideas came up from leadership to empowerment to soul searching to marriage values. But I couldn't see the red line to tie them all together. And one morning, I read (again) one of my reference book 'Women who Run with the Wolves' on topic of Self-preservation: Identifying Leg Traps, Cages and Poisoned Bait. And I thought this was the red line to link all the mumble jumble ideas that wanted to be written down.

Yet, I'm still doing it,
for the sake of normalcy
I couldn't help to look back into my friends' lives who had taken their path and shaped them to be who they are today compared to mine. Some of them have married and have children. Some are happy and some aren't. Some stay married and some have divorced. Some have boyfriend or girlfriend and some are still waiting for one. And they are as they are today. Through whatever paths they've been, I wonder if they are getting closer and closer to their own selves or not. Do they know the nature of their true self to the point of knowing their Lord? Not just in thought as knowledge but truly experience it. It isn't that I know better than them. It's just this have me thinking about life and its purpose and try to comprehend it for my own understanding. 

Some had commented that Taoism hardly talked about marriage though they have the book called The Art of Chambers. Yet, the Quran stated the marriage covenant is comparable to the prophethood covenant and talked a lot about marriage regulation. And I read this topic of Self-preservation and I looked into my life as well as the life of others. I looked into the marital life of the great prophet Muhammad SAW and Aisyah bint Abu Bakr RA.This contrast have me looking deeper into my soul to understand what IT really wants of me. Because no matter how many books I have read, how many biography of others I have read, one that is truly needed to be read is our own life story, for the answer of why we are here is hidden there.



Self Preservation

Once we know and understand our true nature, the sense of freedom become reality. And this freedom naturally drives the needs of self preservation to be more apparent. It is as Oliver Wendell Holmes said "Man's mind, once stretched by a new idea, never regains its original dimensions." As much as we want to ignore the needs of self preservation for the sake of others' acceptance, something inside will not allow us. It is inherent in our nature. And the needs of self preservation is described in the book written by Clarissa Pinkola Estees using an analogy story The Red Shoes or The Devil's Dancing Shoes. I won't write the story here, but you can read it in the link here: http://en.wikipedia.org/wiki/The_Red_Shoes_(fairy_tale)

And it was stated in the book there are 8 traps to the wild woman, they are:
Know the traps,
to preserve your true self
1. The gilded carriage of a rich old lady, the devalued life
2. The dry old woman, the senescent force
3. Burning the treasure: Hambre del alma, soul famine
4. Injury to basic instinct, the consequence of capture
5. Trying to sneak a secret life, split in two
6. Cringing before the collective, shadow rebellion
7. Faking it, trying to be good, normalizing the abnormal
8. Dancing out of control, obsession and addiction

I'm grateful that as up to day, I have been guided to the right path by the right hand so I can walk my life by focusing to life. Because looking into the life of other, the life of my friend, who is unhappily married to a wrong man have taught me about the traps I should be careful of.

The first trap was there when she told me he was originally from middle east by then lived in Europe and she met him during the pilgrimage. Lesson to learn: just because someone lives in liberal country or the meeting was in Arafah or has done pilgrimage doesn't mean that he is a good man. Because it has been proved that many people going to pilgrimage with insincere intention. The value of life isn't in the places or rituals. It is in the heart and reflected in the way human being live their life.

The second trap was there when she told me that he's older than her and just like his father, having a very stubborn streak to the point that she was to follow religion's prescription without question. Did I remind her of this? Well, the problem was even if I told her this, it's too late. She had married the man when she told me that. It wouldn't be right of me to deny her husband when fact is otherwise. Lesson to learn: old doesn't mean wise and loving. Some older men use their age and gender to authorize their power over woman when in reality they don't live up the value of life that is continuous growth.

The third trap was there when she told me after a year marriage that she wasn't allowed to make contact her family or friends. She was cut off from her social life when he was around. For women, social life is as important as food. Half of their problem can be solved by meeting other women, talking their problem off with others or just be with someone else as diversion, but he banned her. At that time, I should have told her to get divorce. But she was pregnant and I don't know if pregnant woman is allowed to file a divorce. The dream of her deceased mother was something that made her hesitate to do just that. Lesson to learn: as much as psychic is important, don't leave the heart and logic to measure something before making decision. I'm glad one of my spiritual teacher taught me how to wipe off the unwanted dream or nightmare.

The fourth trap was there when she didn't do anything while she is in Indonesia and her husband left her for UK. She had her 'temporary' freedom yet she didn't act anything to free herself. And what is her reason? She felt sorry for her baby son if he grows without a father. I may be heartless person to this situation (or could it be a reflection of his heartless way of treating his wife?!), but my logic is straight. What can a man teach to his baby son, when he is only there less than six months in a year? What can a man teach to his baby son, if his mother gets depressed every time his father's around? What can a man teach to his baby son, if he doesn't show compassion to her during his mothering? What can a man teach to his son, if he doesn't give helping hands to his wife to do the household and he doesn't even provide her a maid to help? It isn't that I don't try to understand his nature as a man but it seemed to me he is lack of love and compassion, while the Qur'an that he so sacredly hold has stated that men should not make difficulties for women [QS 4:19] He may read it but he applies it to his fancy. A lesson to learn: do not hesitate to take action when the obvious is stated very clearly.

The portrait of physical famine.
Can we also see the reflection of soul famine
inside human being?
The fifth trap was there when she did as she did behind her husband back. And I hate to say this because I'm not a pretentious kind of person. It is hard to fight with my heart. When I dislike something, it shows in my face just like when I like something. Yet, she let herself to make a facade for the sake of illogical reason. Unless she's a espionage, she may needs to live a secret life. But she shouldn't. And double life doesn't mean that she goes out of the house to get drunk or just have fun and forget her baby or her depressing life. No, it doesn't have to be like that. Secret life can also be in the form of outside you pretend everything is alright when inside you're dying and wanted to die. And she did. She told me she wanted to suicide and had tried once or twice as her sister told me. I pray for her safety and solace. Lesson to learn: do not fight with your heart. Because whatever choice we make, sooner or later it is us that will lose.

The six to eight traps, I may not see the reality of them because we live in different city and communicate once in a while through messenger when she had a chance to sneak the short conversation. And I can understand if in such situation, she's kind of loosing connection with God. Because she has no understanding of the subtlety of Him when her mind was so focused on her problem and nightmare. It's like in the dark. Nothing can be seen by this eyes because the room is pitch dark and every time to try to grab something it felt like moving further away from you. The only solution to her problem is just like the solution given in the Red Shoes story; by cutting the feet. And even cutting the feet isn't enough, she needs to find the way back to her soul to be once again happy. For temporary solution, I told her to keep her job for the sake of herself and the babies. For more permanent solution, it takes more of her to trust and have faith once again. This morning I read a poem of Rumi that beautifully said "If you lost your soul in the path of love, come to Me quickly and I will heal you." [Divan of Rumi] May Allah guide her to take the right path.

And for me knowing the extend of this marital problems before me, I can't help but thinking that I too should be careful in preserving the Self. Because I may understand him, but will he try to understand me?! I don't know, but the guidance is already given in Tao Te Ching:

52. Clarity
The origin of the world is its mother; 
Understand the mother, and you understand the child; 
Embrace the child, and you embrace the mother, 
Who will not perish when you die. 

Reserve your judgments and words
And you maintain your influence; 
Speak your mind and take positions 
And nothing will save you. 

As observing detail is clarity, 
So maintaining flexibility is strength; 
Use the light but shed no light, 
So that you do yourself no harm, 
But embrace clarity. 




Natural Bridegroom

Having understanding of self preservation, I then need to learn about soulful relationship. You can say it is an anticipation of what will come though the timing and the person is unknown yet. If it happens, it is good and if it doesn't, it is still a good thing to have a basic understanding.

Lao Tzu says "The Way is great, heaven is great, earth is great and humankind is also great.". He also says "Humankind is modeled on earth, earth is modeled on heaven, heaven is modeled on the Way, the Way is modeled on Nature." Now where can I learn about the soulful relationship in nature? It seems animals kingdom doesn't give a very good example for one that mostly shows responsible is the female. The male is only take major part when they're in their heat. I need to look into something else. Of course we have a role model of soulful relationship between prophet Muhammad SAW with Aisyah bint Abu Bakr RA, but I will write in another section. Insha Allah. Here, the pairs that I will use is from the nature. These two pairs have given me clues of soulful relationship. They are the pair of the sun and the moon and the pair of the sky and the earth.

Functionality in Pairs

The Sun and The Moon

Now, in the arabic language used to convey the Quranic verses, the sun is the feminine while the moon is the masculine. Now what happen to the living being when the pair is doing their responsible accordingly? We have normal life but when the two is collided each other, we have eclipse. And one with the common eyes have no understanding the effect of this collision. But the one with knowledge knows something very subtle happen otherwise there won't be any necessary eclipse prayers for both solar eclipse and lunar eclipse. And what does the sun (feminine, female) does? She gives her light to the moon (masculine, male) so that he can shine at night. She gives her compassion to her husband. And what does the moon do to the sun? The moon orbits the sun in the movement called revolution. He gives his affection to his wife. And as far apart as they are, they're loyalty to the law of nature (sunnatullah) keep them faithful towards each other that though there may be brighter star than the sun in the nearby galaxy, or another satellite in another planet but for the living being on this planet earth, only the pair of the sun and the moon are one they know.

And the moonlight lit the dark night sky, and through its revolution we have the waning and the rounding of the moon. The term an-nuur in the arabic refers to the moonlight while the sunlight is adh-dhiyaa'. And An-Nuur is one of the beautiful attributes of Allah. And we know that the moonlight is reflection of the sunlight that reaches the surface of the moon. The moonlight is thus the meeting of her compassion with his affection. The moonlight is bright but not hurting and his presence reigns supreme at night. It lights and guides the night travelers in their journey somewhere. It is his ability to use light and being dark, to use female and being male. Through this we understand that in both days and nights, the compassion is one that held supreme. And so is the attributes of Allah as the Most Compassionate (ar-Rahman)


the cycle of soulful relantionship

Season of Love

And just like the moon having its cycle, so is the relationship between man and woman. In his famous book of 'Men from Mars and Women from Venus' John Gray mentioned about this cycle for both men and women. There will be time when each need to be apart from the other because it is the nature of life cycle. The need for men to withdraw to their caves and the need for women to hit the bottom well. Without understanding about this nature, the soul can drifted away and lost its way back where they feel at home. Here's what he wrote in the book:


A relationship is like a garden. If it is to thrive it must be watered regularly. Special care must be given, taking into account the seasons as well as any unpredictable weather. New seeds must be sown and weeds must be pulled. Similarly, to keep the magic of love alive we must understand its seasons and nurture love's special needs.

The Springtime of Love

Falling in love is like springtime. We feel as though we will be happy forever. We cannot imagine not loving our partner. It is a time of innocence. Love seems eternal. It is a magical time when everything seems perfect and works effortlessly. Our partner seems to be the perfect fit. We effortlessly dance together in harmony and rejoice in our good fortune.

The Summer of Love
Throughout the summer of our love we realize our partner is not as perfect as we thought, and we have to work on our relationship. Not only is our partner from another planet, but he or she is also a human who makes mistakes and is flawed in certain ways. Frustration and disappointment arise; weeds need to be uprooted and plants need extra watering under the hot sun. It is no longer easy to give love and get the love we need. We discover that we are not always happy, and we do not always feel loving. It is not our picture of love. Many couples at this point become disillusioned. They do not want to work on a relationship. They unrealistically expect it to be spring all the time. They blame their partners and give up. They do not realize that love is not always easy; sometimes it requires hard work under a hot sun. In the summer season of love, we need to nurture our partner's needs as well as ask for and get the love we need. It doesn't happen automatically.

The Autumn of Love
As a result of tending the garden during the summer, we get to harvest the results of our hard work. Fall has come. It is a golden time‐rich and fulfilling. We experience a more mature love that accepts and understands our partner's imperfections as well as our own. It is a time of thanksgiving and sharing. Having worked hard during summer we can relax and enjoy the love we have created.

The Winter of Love
Then the weather changes again, and winter comes. During the cold, barren months of winter, all of nature pulls back within itself. It is a time of rest, reflection, and renewal. This is a time in relationships when we experience our own unresolved pain or our shadow self. It is when our lid comes off and our painful feelings emerge. It is a time of solitary growth when we need to look more to ourselves than to our partners for love and fulfillment. It is a time of healing. This is the time when men hibernate in their caves and women sink to the bottom of their wells. After loving and healing ourselves through the dark winter of love, then spring inevitably returns. Once again we are blessed with the feelings of hope, love, and an abundance of possibilities. Based on the inner healing and soul searching of our winter journey, we are then able to open our hearts and feel the springtime of love.



The Sky and The Earth

And in Taoism, the sky is the original father and the earth is the original mother. When talking about functionality in soulful relationship, we can learn from them. For both are abundance in their giving towards each other. The sky father gives its water and light in the form of rain and sunlight to the barren earth mother so that she can generate life for the hidden seeds within her womb in various form of plants and tress and vegetation. In their growth, each is expressing the love of their earth mother by looking up, trying to reach up, to the sky father in such longing and adoration. And silent is the earth in expressing her love. And silent is the sky in expressing his love. And far it seems the two are separated, but in truth it is just as close as a layer of breath. For anything that isn't touching the earth is flying in the sky.

And we see part of the earth mother in which the sky is not so giving, the land turned to barren, drought and desolated. And we also see the part of the earth in which the sky is so giving, the land turned to green, lush and alive. Flood it may be, but the earth welcome his gift and let it flows to the sea and where it is most welcome by its inhabitants. The least the sky may give is in the form of morning dew in the desert, the earth welcome his gift, and we see beautiful wild flowers in the desert. Each soul grows and fulfilling their reason of being. It is the end of the day when the earth and the sky become one. Yet it is also the new beginning of another life when the two are separated again.

Language of Love

A friend of mine sent me a beautiful story about the language of love. Here it is:

A saint who was visiting river Ganges to take bath found a group of family members on the banks, shouting in anger at each other.... He turned to his disciples smiled'n asked. 
'Why do people shout in anger shout at each other?'

Disciples thought for a while, one of them said,'Because we lose our calm, we shout.'

'But, why should you shout when the other person is just next to you? You can as well tell him what you have to say in a soft manner.'asked the saint. Disciples gave some other answers but none satisfied the other disciples.


Finally the saint explained,'When two people are angry at each other, their hearts distance a lot. To cover that distance they must shout to be able to hear each other. The angrier they are, the stronger they will have to shout to hear each other to cover that great distance. 
What happens when two people fall in love? They don't shout at each other but talk softly, Because their hearts are very close. The distance between them is either nonexistent or very small...'

The saint continued,'When they love each other even more, what happens? They do not speak, only whisper'n they get even closer to each other in their love. Finally they even need not whisper, they only look at each other'n that's all. That is how close two people are when they love each other.'

He looked at his disciples and said. 
'So when you argue do not let your hearts get distant, Do not say words that distance each other more, Or else there will come a day when the distance is so great that you will not find the path to return.





Leading by Following

During new year holiday, I went home and had a chance to look through my book collection. And I came across the old scroll of motivational pictures that I haven't put into frame. One of them said "The speed of a leader determine the pace of the team" with a picture of a mount climbing team almost reaching the mountain top.

And something inside reminded me of the javanese proverb that had been taught by Indonesian's father of education named Ki Hajar Dewantara. It said "Ing ngarso sung tulodho. Ing madyo mangun karso. Tut wuri handayani." It means in front to be the role model, in the middle to build the spirit, at the back  to support. Though the saying is describe the role of teachers in general, I think it is also relevant and applicable to leaders.

The great prophet Muhammad SAW ever mentioned that every one is a leader and every leader is responsible of what he/she preceded. A man is the leader of his family and responsible of them, a woman is the leader in her husband's home and responsible of it, a slave is the leader of their owner's wealth and responsible of it, a son is the leader related with his father's wealth and responsible of it. Every one is a leader and every one will have to answer on how they carry on their responsible. (Jamiush Shaghir no 4569).

How true is it ?
Because of such importance, it is then compulsory for every one to learn to be a good leader. Not only in term of being in the lead but also being the follower. And one can't be said to be a good leader without the ability of being a good follower. Here is where the javanese proverb means something. Being a good follower doesn't mean that we allow ourselves to be led around as the leader's wish, like a restrained bull. If we observe how leader act after they no longer have the leading role, you will understand what is meant here. So often they can't show their ability to be the follower by acting like they're still being the leader, creating commotion, throwing critiques and becoming opposition to the existing leader and worst come to worst to their own selves and people around them that they show something called post power syndrome.

They forget the essential nature of being the leader. And what is it? It is as mentioned in Tao Te Ching

66. Lead by Following
The river carves out the valley by flowing beneath it. 
Thereby the river is the master of the valley.

In order to master people
One must speak as their servant;
In order to lead people
One must follow them.


So when the sage rises above the people,
They do not feel oppressed;
And when the sage stands before the people,
They do not feel hindered.


So the popularity of the sage does not fail,
He does not contend, and no one contends against him.


So it isn't about who stand in front of the group. It is about uniting the difference ideas, understanding their needs and goals, utilizing their various resources to meet the goals and maintaining the harmony by respecting and bridging their difference. It should be in this sense that the soulful relationship is built that the two can be leaders according to situation that required. Just like the sun is being the leader in daylight while the moon is being the leader in the night, so do the two souls carry on their roles in their journey together. Here is one of the secrets that lies in the Qur'anic verse "Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah , with whatever you do, is Acquainted?" [QS 31:29]. In reality, this leading by following is often seen but only a few understand its essence. I think Samsung applies it well in their war against Apple :D

The Role Model

I'd rather take the role model of soulful relationship from one I trust wholeheartedly. it is the relationship between prophet Muhammad SAW with his wife Aisyah bint Abu Bakr RA. Now, you may question me, why I take them as the role model when the Orientalist and those who dislike him considered the marriage to be disgraceful. Why not take the relationship between the prophet Muhammad SAW with his first wife, Khadijah bint Khuwailid RA. Well, I certainly have my reason, several reasons.

And the reasons are: because the availability of the source of information of Aishah RA is more than of Khadijah RA. Because Aishah was younger than Khadijah when she married to the prophet SAW. The young age is important because it is related with the purity of the soul, the true self that has not been tainted or schooled by society, so it is unknown to the other dogma apart from what she learned from the prophet alone. Because she was bright, intelligent, sharp, brave, sincere and genuine yet virtuous in her way of expressing herself. She was the model of wild woman spirit to any Muslima. And being the wife of great prophet Muhammad SAW, from the way he SAW treated her in their soulful relationship, we can learn about the way we should treat our partner in our soulful relationship. Understand this, and we will know the beauty that lies within the Islamic rule and regulation in creating heaven on earth to the believers. I may not elaborate in detail their relationship. I may only point out some of their small gestures that signified the essence of their soulful relationship.


Playful

We read in hadith how Aishah RA related that sometimes she would race with the prophet SAW that sometimes she won and sometimes he won. We read in the hadith how he put her on his shoulder so she could watch the singers or the dancer played in their village. And he asked her if she had enough or not yet and would put her down when she said she had. We read in the hadith how he let her played dolls with her friends while he was home. We read in the hadith how they she was permitted to call a group of singer to sing for them.
Those gestures signify that we she wasn't restrained in doing something that she wanted to do. Originally music and dancing are an aesthetic expression. It is a soulful expression. And the fact that he didn't deny those wants and needs of her tells me that he let her pure self grew naturally. And he let the playful mode in her to stay natural. She may not be an artist but those gestures certainly showed their appreciations of an artistic expression

As beautifully the wildflower grow in their habitat,
so does the wild woman grows in her right environement

Genuine

We read in the hadith about people threw a slanderous news when she was back from journey with another man because she had to look for her lost necklace. And she was questioned by her husband about it. He was a prophet to them, but he was also his husband and he was human. Feeling hurtful by his question, as if he doubted her purity, she forgot about his status, she opposed and stood her ground for what she knew as her true state. And she swore that Allah would testify her purity against the slanderer. And He did. Through revelation (QS 24: 11 - 23), she was stated innocent and when she was told by her father, Abu Bakr RA to thank her husband for the news, she retorted that to Allah was all praise due. And her husband, the prophet Muhammad SAW let her be for he felt relieved that she was true and said the truth and backed up by his Lord Allah SWT

Looking deeper into the story, I find myself in awe. Because I know, I wouldn't dare enough to be so out spoken to one I most respected. Yet, she was as she was; wild, brave, intelligent, sincere and genuine. She was the wild flower in the desert, beautiful, colorful and refreshing though thorny she may be.

Reasonable

Of any other aspects being wild woman, I think reasonable is one of the characters. Just because the self entitled of wild nature, doesn't mean that it can't reason. The reason may not be logical (to the left brain) but it can be also be intuitive (to the right brain) for the self nature will use it to support its growth. So yes, we then read about the rule given to the Mothers of the Believers (ummul mukminin) that differentiate them from the common Muslima as stated in the Qur'an 33: 28, 30 - 32, 53, 55, 59, 66:1, . Now having the taste of wild woman, do you think it is easy to submit to some rules and regulation without having a inner fight between the heart and the mind?! I doubted that. She certainly had been through the same, yet her reasoning won the fight. And  then submission was done not out of blind faith but of knowing and understanding the divine reason of such rule and regulation. Because having sincere heart, there is a quality in that person that is a combination of intelligent, wisdom and authenticity that make a person unique.

This worldly life is only amusement and diversion.
And if you believe and fear Allah, He will give you your rewards
and not ask you for your properties
.
~ QS 47 : 36 ~

And to a man who appreciates the beauty and the wildness of nature, they know that having able to conquer the nature they certainly know that they aren't about to damage it. A true horseman or the bird tamer, knows it well. To win the affection of the wild horse or the wild bird, he will have to be so gentle and patience so they won't fly away or run away. Once they're familiar with him, he will be their friends and become his loyal friend. So was the prophet Muhammad SAW in his way of treating his wives, particularly Aishah RA. He treated her with compassion, patience, understanding and loving. That in his way, he won her loyalty for good. Loyalty is what keeping the souls stay together forever. For soul is timeless.

Kamis, 03 Januari 2013

Spiritual Pregnancy

This is not about the physical pregnancy. This is about spiritual pregnancy :) in which you bear something but you can't really know for sure how the outcome. The modern technology may use USG to identify some physical aspect to decide the gender. This pregnancy can only rely on divine knowledge and wisdom.

Spritual pregnancy is only my term to define the situation. in sufism world,  it falls in the category of 'haal' that is situational state not 'maqom' which is a state of stability.

So here is the state of the 'spiritual pregnancy'. :)

I don't know what's wrong with me that when talking about dream and wish, I'd rather make the wish of other people come true. I'll do anything to help them to execute their wish as long as it is within my capability and it is for the betterment of people in general.

But when related to my personal dream, I hesitate and find myself not knowing what I have to do to it. It's like I'm content with myself, that all the wishes I ever wished for have come true, that I accept all things I don't have as is not meant for me now.

And all the while, I heard and read that people should have big dream and thrive to make it come true. But every time I look into myself and figure out how to do it, I become confused. It is a lot easier for me to execute the dream of others and turn it into reality than to execute my own dream. There's a voice inside that questioned me "are you not content with MY decree that you have to follow other people's opinion instead of listening to MY voice?".

And that voice stopped me to do something that I may find selfish. Is this the decree of a servant? To be of a servant? To serve others for the Inner voice had told me so and the contentment is in helping others instead of helping myself, in making others find happiness? Is this the decree of a servant? To think and care of others than their personal needs? To prioritize others than their own wish? To be good to others all the time? And take their own self at fault all the time? And let themselves to be a place to blame all the time?

Yesterday, I read a note in my friend's wall about being nasty. And I thought, it's alright. Because I find that to be good all the time isn't fun nor it is challenging. Being naughty sometimes is good. Being stubborn sometimes is good. Being incorrigible sometimes is good. Being bad sometimes is good. Being at fault sometimes is good. Being blunt sometimes is good. Being crude sometimes is good.

We have a motivational speaker on TV that always advise something good, never mentioned a bad thing, at least not to my ear to hear or eyes to see. And I know the comparison to that. You know when we eat sugar all the time, sooner or later our palate will become saturated and dull to the point that we become bored and fed up and sick with sugar. We want something else as a change. Something salty or bitter or spicy to alter the taste.

The same to our mind. When the motivation we have is from outside, it is like eating sugar. It taste good but inside we should know the power limit of our absorption. Because when we have reached the level of saturated, all that is sweet will taste bitter. We become sick of it that we want to throw up. I don't  know if all those motivational speaker understand this.

They may want to help others, to boost the spirit of others, to please others by giving them some 'good' advise. But the good advice that sound sweet will taste bitter and sour to the person who reach the limit of saturated. This is what happened to me, I guess. Because I know the good words are good. But it doesn't make my feeling to be good. Something want to reach out to become reality but I don't know how. And I can't even define what that 'something' is. It is pregnant with some undefined thing. Is it good? I don't know. Is it bad? I don't know. Its undefinable character lies in the word possibility.

Glory be to Allah for Allah is the greatest.

He has created the world in such a vast colorful spectrum of life to let human being enjoy their life to the limit of their satisfaction. And the enticement is unlimited. It is said myriad of things are created trying to fulfill their dreams and passions. Without proper understanding of ourselves, I'm afraid we will be the slave of other things but OUR TRUE SELF.

As much as those motivational speaker make their sugary advice, this inner voice should be the one I hear more. For in following it, I find my contentment.

I remember one morning, a friend of mine asked me when I would be leaving. And my other friends who knew my habit responded that she shouldn't ask that question to me for they know that when it comes to personal plan I'm unruly. And they started arguing each other about her question to me. I was laughing at them. Understanding her reason for asking me that question, I then told her that I would be leaving late in the afternoon. They know that when it comes to serving others I'm very flexible with my time to the point that I sometimes can't really exact my timing of coming and going. I will just say till I'm done with them and something inside tell me to go.

Is it good? I don't know. Is it bad I don't know. To others they may find this to be irritating because they have their own agenda. At that moment, I usually tell them to go ahead with their plan and to leave me behind. I'm alright with that.